-
1 animus
ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].I.In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:II.humanus animus decerptus ex mente divina,
Cic. Tusc. 5, 13, 38:Corpus animum praegravat, Atque affixit humo divinae particulam aurae,
Hor. S. 2, 2, 77:credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,
Cic. Sen. 21, 77:eas res tueor animi non corporis viribus,
id. ib. 11, 38; so id. Off. 1, 23, 79:quae (res) vel infirmis corporibus animo tamen administratur,
id. Sen. 6, 15; id. Off. 1, 29, 102:omnes animi cruciatus et corporis,
id. Cat. 4, 5, 10:levantes Corpus et animum,
Hor. Ep. 2, 1, 141:formam et figuram animi magis quam corporis complecti,
Tac. Agr. 46; id. H. 1, 22:animi validus et corpore ingens,
id. A. 15, 53:Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,
first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:animosa signa,
life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,
id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:In quo igitur loco est (animus)? Credo equidem in capite,
id. ib. 1, 29, 70:corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,
derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,
id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:discessus animi a corpore,
Cic. Tusc. 1, 9, 18; 1, 30, 72:cum nihil erit praeter animum,
when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,animus vacans corpore,
id. ib. 1, 22, 50; and:animus sine corpore,
id. ib. 1, 22, 51:sine mente animoque nequit residere per artus pars ulla animai,
Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,
Cic. Tusc. 1, 11, 24:permanere animos arbitramur consensu nationum omnium,
id. ib. 1, 16, 36:Pherecydes primus dixit animos esse hominum sempiternos,
id. ib. 1, 16, 38:Quod ni ita se haberet, ut animi immortales essent, haud etc.,
id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:aeternitas animorum,
id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).A.1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:2.cogito cum meo animo,
Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:cum animis vestris cogitare,
Cic. Agr. 2, 24:recordari cum animo,
id. Clu. 25, 70;and without cum: animo meditari,
Nep. Ages. 4, 1; cf. id. Ham. 4, 2:cogitare volvereque animo,
Suet. Vesp. 5:animo cogitare,
Vulg. Eccli. 37, 9:statuere apud animum,
Liv. 34, 2:proposui in animo meo,
Vulg. Eccli. 1, 12:nisi me animus fallit, hi sunt, etc.,
Plaut. Men. 5, 9, 23:in dubio est animus,
Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:animum ad se ipsum advocamus,
Cic. Tusc. 1, 31, 75:lumen animi, ingenii consiliique tui,
id. Rep. 6, 12 al. —For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,
Cic. Clu. 146:magnam cui mentem animumque Delius inspirat vates,
Verg. A. 6, 11:complecti animo et cogitatione,
Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:animis et cogitatione comprehendere,
id. Fl. 27, 66:cum omnia ratione animoque lustraris,
id. Off. 1, 17, 56:animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,
id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—Of particular faculties of mind, the memory:3.etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,
Ter. And. 1, 5, 46:An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),
Cic. Tusc. 1, 25, 61:ex animo effluere,
id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;... Nunc oblita mihi tot carmina,
Verg. E. 9, 51.—Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):4.vae miserae mihi. Animo malest: aquam velim,
I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:reliquit animus Sextium gravibus acceptis vulneribus,
Caes. B. G. 6, 38:Una eademque via sanguis animusque sequuntur,
Verg. A. 10, 487:animusque reliquit euntem,
Ov. M. 10, 459:nisi si timor abstulit omnem Sensum animumque,
id. ib. 14, 177:linqui deinde animo et submitti genu coepit,
Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:ad recreandos defectos animo puleio,
Plin. 20, 14, 54, § 152.—The conscience, in mal. part. (v. conscientia, II. B. 2. b.):5.cum conscius ipse animus se remordet,
Lucr. 4, 1135:quos conscius animus exagitabat,
Sall. C. 14, 3:suae malae cogitationes conscientiaeque animi terrent,
Cic. Sex. Rosc. 67.—In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:6.e meo quidem animo aliquanto facias rectius, si, etc.,
id. Aul. 3, 6, 3:meo quidem animo, hic tibi hodie evenit bonus,
id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:edepol lenones meo animo novisti,
Plaut. Curc. 4, 2, 19:nisi, ut meus est animus, fieri non posse arbitror,
id. Cist. 1, 1, 5 (cf.:EX MEI ANIMI SENTENTIA,
Inscr. Orell. 3665:ex animi tui sententia,
Cic. Off. 3, 29, 108).—The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):B.cerno animo sepultam patriam, miseros atque insepultos acervos civium,
Cic. Cat. 4, 6, 11:fingere animo jubebat aliquem etc.,
id. Sen. 12, 41: Fingite animis;litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,
id. Mil. 29, 79:Nihil animo videre poterant,
id. Tusc. 1, 16, 38.—The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.1.a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:(α).animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,
Plaut. Trin. 2, 2, 27 -29:harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,
Ter. And. 3, 3, 27:Quo gemitu conversi animi (sunt),
Verg. A. 2, 73:Hoc fletu concussi animi,
id. ib. 9, 498;4, 310: animum offendere,
Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:Satin tu sanus mentis aut animi tui?
Plaut. Trin. 2, 4, 53:mala mens, malus animus,
bad mind, bad heart, Ter. And. 1, 1, 137:animum et mentem meam ipsa cogitatione hominum excellentium conformabam,
Cic. Arch. 6, 14:Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,
id. Sen. 11, 36:ut omnium mentes animosque perturbaret,
Caes. B. G. 1, 39; 1, 21:Istuc mens animusque fert,
Hor. Ep. 1, 14, 8:Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,
Gell. 2, 1; 15, 2, 7.—And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,
Cic. N. D. 2, 59, 147:mente animoque nobiscum agunt,
Tac. G. 29:quem nobis animum, quas mentes imprecentur,
id. H. 1, 84;and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,
a quiet mind and kindly heart, Verg. A. 1, 304; so,pravitas animi atque ingenii,
Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):Verum animus ubi semel se cupiditate devinxit mala, etc.,
Ter. Heaut. 1, 2, 34:animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,
Cic. Tusc. 4, 18, 41:animum comprimit,
id. ib. 2, 22, 53:animus alius ad alia vitia propensior,
id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:sed quid ego hic animo lamentor,
Enn. Ann. 6, 40:tremere animo,
Cic. ad Q. Fr. 1, 1, 4:ingentes animo concipit iras,
Ov. M. 1, 166:exsultare animo,
id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:Paulum interesse censes ex animo omnia facias an de industria?
from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:nisi quod tibi bene ex animo volo,
id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:sive ex animo id fit sive simulate,
Cic. N. D. 2, 67, 168:majore studio magisve ex animo petere non possum,
id. Fam. 11, 22:ex animo vereque diligi,
id. ib. 9, 6, 2:ex animo dolere,
Hor. A. P. 432:quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,
Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.With verbs:(β).Quid illam miseram animi excrucias?
Plaut. Mil. 4, 2, 76; 4, 6, 65:Antipho me excruciat animi,
Ter. Phorm. 1, 4, 10:discrucior animi,
id. Ad. 4, 4, 1:in spe pendebit animi,
id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—With adjj.:b.aeger animi,
Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:infelix animi,
Verg. A. 4, 529:felix animi,
Juv. 14, 159:victus animi,
Verg. G. 4, 491:ferox animi,
Tac. A. 1, 32:promptus animi,
id. H. 2, 23:praestans animi,
Verg. A. 12, 19:ingens animi,
Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:2.animo audaci proripit sese,
Pac. Trag. Rel. p. 109 Rib.:petulans protervo, iracundo animo,
Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:ubi te vidi animo esse omisso (omisso = neglegenti, Don.),
Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:promptus animus vester,
Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,
Sall. C. 14, 5:Hecabe, Non oblita animorum, annorum oblita suorum,
Ov. M. 13, 550:Nihil est tam angusti animi tamque parvi, quam amare divitias,
Cic. Off. 1, 20, 68:sordidus atque animi parvi,
Hor. S. 1, 2, 10; Vell. 2, 25, 3:Drusus animi fluxioris erat,
Suet. Tib. 52.—In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —a.Courage, spirit:b.ibi nostris animus additus est,
Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:deficiens animo maesto cum corde jacebat,
Lucr. 6, 1232:virtute atque animo resistere,
Cic. Fam. 5, 2, 8:fac animo magno fortique sis,
id. ib. 6, 14 fin.:Cassio animus accessit, et Parthis timor injectus est,
id. Att. 5, 20, 3:nostris animus augetur,
Caes. B. G. 7, 70:mihi in dies magis animus accenditur,
Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:Nunc demum redit animus,
Tac. Agr. 3:bellica Pallas adest, Datque animos,
Ov. M. 5, 47:pares annis animisque,
id. ib. 7, 558:cecidere illis animique manusque,
id. ib. 7, 347 (cf.:tela viris animusque cadunt,
id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:In re mala animo si bono utare, adjuvat,
id. Capt. 2, 1, 9:bono animo fac sis,
Ter. Ad. 3, 5, 1:quin tu animo bono es,
id. ib. 4, 2, 4:quare bono animo es,
Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;so also, satis animi,
sufficient courage, Ov. M. 3, 559.—Also for hope:magnus mihi animus est, hodiernum diem initium libertatis fore,
Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:Aeolus mollitque animos et temperat iras,
Verg. A. 1, 57.—Of a top:dant animos plagae,
give it new force, quicker motion, Verg. A. 7, 383.—Of spirit in discourse: in Asinio Pollione et consilii et animi satis,
Quint. 10, 1, 113. —Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:c.jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,
id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:quia paululum vobis accessit pecuniae, Sublati animi sunt,
Ter. Hec. 3, 5, 56).—Violent passion, vehemence, wrath:d.animum vincere, iracundiam cohibere, etc.,
Cic. Marcell. 3:animum rege, qui nisi paret Imperat,
Hor. Ep. 1, 2, 62:qui dominatur animo suo,
Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:vince animos iramque tuam,
Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:Parce tuis animis, vita, nocere tibi,
id. 2, 5, 18:Sic longius aevum Destruit ingentes animos,
Luc. 8, 28:coeunt sine more, sine arte, Tantum animis iraque,
Stat. Th. 11, 525 al. —Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:e.si est animus aequos tibi,
Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:aequo animo ferre,
Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:aequo animo esse,
Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:animis aequis remittere,
Cic. Clu. 2, 6:aequiore animo successorem opperiri,
Suet. Tib. 25:haud aequioribus animis audire,
Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:iniquo animo,
Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—Agreeable feeling, pleasure, delight:f.cubat amans animo obsequens,
Plaut. Am. 1, 1, 134:indulgent animis, et nulla quid utile cura est,
Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:haec (animalia) alunt animi voluptatisque causa,
Caes. B. G. 5, 12):Post animi causa mihi navem faciam,
Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:liberare fidicinam animi gratia,
id. ib. 2, 2, 90:qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?
Cic. Phil. 7, 6:habet animi causa rus amoenum et suburbanum,
id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:Romanos in illis munitionibus animine causa cotidie exerceri putatis?
Caes. B. G. 7, 77; Plin. praef. 17 Sill.—Disposition toward any one:C.hoc animo in nos esse debebis, ut etc.,
Cic. Fam. 2, 1 fin.:meus animus erit in te semper, quem tu esse vis,
id. ib. 5, 18 fin.:qui, quo animo inter nos simus, ignorant,
id. ib. 3, 6; so id. ib. 4, 15;5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,
id. Off. 1, 15, 49:quod (Allobroges) nondum bono animo in populum Romanum viderentur,
to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:animum fidemque praetorianorum erga se expertus est,
Suet. Oth. 8:Nec non aurumque animusque Latino est,
Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:salve, anime mi,
Plaut. Curc. 1, 2, 3:da, meus ocellus, mea rosa, mi anime, da, mea voluptas,
id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:D.qui rem publicam animo certo adjuverit,
Att. Trag Rel. p. 182 Rib.:pro inperio tuo meum animum tibi servitutem servire aequom censui,
Plaut. Trin. 2, 2, 23:Ex animique voluntate id procedere primum,
goes forth at first from the inclination of the soul, Lucr. 2, 270; so,pro animi mei voluntate,
Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):teneo, quid animi vostri super hac re siet,
Plaut. Am. prol. 58; 1, 1, 187:Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,
Ter. Heaut. 3, 1, 69:Prius quam tuom ut sese habeat animum ad nuptias perspexerit,
id. And. 2, 3, 4:Sin aliter animus voster est, ego etc.,
id. Ad. 3, 4, 46:Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?
id. Hec. 5, 2, 19:qui ab auro gazaque regia manus, oculos, animum cohibere possit,
Cic. Imp. Pomp. 66:istum exheredare in animo habebat,
id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:hostes in foro constiterunt, hoc animo, ut, etc.,
Caes. B. G. 7, 28:insurrexerunt uno animo in Paulum,
with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:omnibus unum Opprimere est animus,
Ov. M. 5, 150:Sacra Jovi Stygio perficere est animus,
Verg. A. 4, 639:Fuerat animus conjuratis corpus occisi in Tiberim trahere,
Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.1.Of brutes:2.in bestiis, quarum animi sunt rationis expertes,
whose minds, Cic. Tusc. 1, 33, 80:Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,
id. Fin. 5, 14, 38:ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,
id. ib. 5, 13, 38, ubi v. Madv.:(apes Ingentes animos angusto in pectore versant,
Verg. G. 4, 83:Illiusque animos, qui multos perdidit unus, Sumite serpentis,
Ov. M. 3, 544:cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,
Col. 6, 1, 1:Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,
id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:iniquae mentis asellus,
Hor. S. 1, 9, 20).—Of plants:III.haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,
their wild nature, Verg. G. 2, 51.—Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,
Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):Tantaene animis caelestibus irae?
Verg. A. 1, 11. -
2 _різне
aim at the stars, but keep your feet on the ground all are not thieves that dogs bark at all cats are grey in the dark all roads lead to Rome always lend a helping hand among the blind the one-eyed man is king as the days grow longer, the storms are stronger at a round table, there is no dispute of place a bad excuse is better than none a bad vessel is seldom broken be just before you're generous be just to all, but trust not all the best things come in small packages the best way to resist temptation is to give in to it better alone than in bad company better an empty house than a bad tenant better be the head of a dog than the tail of a lion better ride an ass that carries me than a horse that throws me better to beg than to steal, but better to work than to beg better a tooth out than always aching between two stools one goes to the ground a bird may be known by its flight a bird never flew on one wing a bit in the morning is better than nothing all day a bleating sheep loses a bite a blind man would be glad to see a blind man needs no looking glass bread always falls buttered side down a burden which one chooses is not felt butter to butter is no relish cast no dirt in the well that gives you water the chain is no stronger than its weakest link a change is as good as a rest Christmas comes but once a year circumstances after cases cleanliness is next to godliness the cobbler's wife is the worst shod a cold hand, a warm heart comparisons are odious consistency is a jewel consideration is half of conversation a creaking door hangs long on its hinges desperate diseases must have desperate remedies the devil looks after his own diamond cut diamond dirt shows the quickest on the cleanest cotton discontent is the first step in progress do as you would be done by dog does not eat dog a dog that will fetch a bone will carry a bone a dog will not cry if you beat him with a bone do not spoil the ship for a ha'porth of tar do not throw pearls before swine do your best and leave the rest with God do your duty and be afraid of none don't be a yes-man don't cut off your nose to spite your face don't drown yourself to save a drowning man don't look a gift horse in the mouth don't spur a willing horse don't strike a man when he is down don't swap the witch for the devil eagles don't catch flies eagles fly alone, but sheep flock together the English are a nation of shopkeepers even a stopped clock is right twice a day every cock sings in his own way every fish that escapes seems greater than it is every man is a pilot in a calm sea every medal has its reverse side every thing comes to a man who does not need it every tub smells of the wine it holds evil communications corrupt good manners the exception proves the rule exchange is no robbery extremes meet facts are stubborn things familiarity breeds contempt fast bind, fast find fields have eyes, and woods have ears fight fire with fire figure on the worst but hope for the best fingers were made before forks the fire which lights us at a distance will burn us when near the first shall be last and the last, first follow your own star forbearance is no acquittance the fox knows much, but more he that catches him from the day you were born till you ride in a hearse, there's nothing so bad but it might have been worse from the sweetest wine, the tartest vinegar fruit is golden in the morning, silver at noon, and lead at night gambling is the son of avarice and the father of despair the game is not worth the candles a gentleman never makes any noise the gift bringer always finds an open door the giver makes the gift precious a good horse cannot be of a bad colour a good tale is none the worse for being twice told good riddance to bad rubbish the greatest right in the world is the right to be wrong the half is more than the whole half a loaf is better than no bread half an orange tastes as sweet as a whole one hawk will not pick out hawk's eyes the heart has arguments with which the understanding is unacquainted he may well swim that is held up by the chin he that doesn't respect, isn't respected he that lies down with dogs must rise with fleas he that would live at peace and rest must hear and see and say the best he who is absent is always in the wrong he who follows is always behind the higher the climb, the broader the view history is a fable agreed upon hitch your wagon to a star the ideal we embrace is our better self if a bee didn't have a sting, he couldn't keep his honey if a sheep loops the dyke, all the rest will follow I fear Greeks even when bringing gifts if each would sweep before his own door, we should have a clean city if the cap fits, wear it if the mountain will not come to Mohammed, Mohammed must go to the mountain if you cannot bite, never show your teeth if you cannot have the best, make the best of what you have if you cannot speak well of a person, don't speak of him at all if you leave your umbrella at home, it is sure to rain if you wish to see the best in others, show the best of yourself ill news travels fast ill weeds grow apace an inch breaks no square it always pays to be a gentleman it costs nothing to ask it is easier to descend than ascend it is easier to pull down than to build up it is good fishing in troubled waters it is idle to swallow the cow and choke on the tail it is the last straw that breaks the camel's back it is sometimes best to burn your bridges behind you it is well to leave off playing when the game is at the best it is not clever to gamble, but to stop playing it's a small world it takes all sorts to make a world it takes a thief to catch a thief jealousy is a green-eyed monster jealousy is a proof of self-love keep a dress seven years and it will come back into style keep no more cats than will catch mice kindle not a fire that you cannot extinguish kissing goes by favor jam tomorrow and jam yesterday, but never jam today a joy that's shared is a joy made double justice is blind lay not the load on the lame horse learn to creep before you leap let the cock crow or not, the day will come the longest road is sometimes the shortest way home lookers-on see most of the game man does not live by bread alone many are called but few are chosen many go out for wool and come home shorn many stumble at a straw and leap over a block men cease to interest us when we find their limitations a misty morn may have a fine day the mob has many heads but no brains the moon is not seen when the sun shines the more the merrier mountain has brought forth a mouse much water runs by the mill that the miller knows not of name not a halter in his house that hanged himself the nearer the bone, the sweeter the meat never be the first by whom the new is tried nor yet the last to lay the old aside never do anything yourself you can get somebody else to do never is a long time never let your left hand know what your right hand is doing never make a bargain with the devil on a dark day never quarrel with your bread and butter never tell tales out of school a nod's as good as a wink to a blind horse no joy without alloy no man is a hero to his valet no mud can soil us but the mud we throw no names, no pack-drill no news good news no one but the wearer knows where the shoe pinches none is so blind as they who will not see none of us is perfect nothing is certain but the unforeseen nothing is easy to the unwilling nothing is so good but it might have been better nothing is stolen without hands nothing new under the sun nothing seems quite as good as new after being broken an old poacher makes the best keeper once is no rule one dog barks at nothing, the rest bark at him one good turn deserves another one half of the world does not know how the other half lives one hand washes the other one man's meat is another man's poison one picture is worth ten thousand words one volunteer is worth two pressed men one whip is good enough for a good horse; for a bad one, not a thousand opposites attract each other the orange that is squeezed too hard yields a bitter juice other people's burdens killed the ass out of the mire into the swamp painted flowers have no scent paper is patient: you can put anything on it people condemn what they do not understand pigs might fly the pitcher goes often to the well please ever; tease never plenty is no plague the porcupine, whom one must handle gloved, may be respected but is never loved the proof of the pudding is in the eating the remedy is worse than the disease reopen not the wounds once healed a rolling stone gathers no moss the rotten apple injures its neighbors scratch my back and I shall scratch yours the sea refuses no river seize what is highest and you will possess what is in between seldom seen, soon forgotten silence scandal by scandal the sharper the storm, the sooner it's over the sheep who talks peace with a wolf will soon be mutton since we cannot get what we like, let us like what we can get small faults indulged in are little thieves that let in greater solitude is at times the best society some people are too mean for heaven and too good for hell the soul of a man is a garden where, as he sows, so shall he reap sour grapes can never make sweet wine sow a thought and reap an act the sow loves bran better than roses a stick is quickly found to beat a dog with still waters run deep stoop low and it will save you many a bump through life a straw shows which way the wind blows a stream cannot rise above its source the style is the man the sun loses nothing by shining into a puddle the sun shines on all the world the sun will shine down our street too sunday plans never stand suspicion may be no fault, but showing it may be a great one sweetest nuts have the hardest shells the tail cannot shake the dog take things as they are, not as you'd have them tastes differ there are more ways of killing a dog than hanging it there is always room at the top there is life in the old dog yet there is no rose without a thorn there is small choice in rotten apples there is truth in wine there's as good fish in the sea as ever came out of it they need much whom nothing will content they that dance must pay the fiddler they walk with speed who walk alone those who hide can find three removals are as bad as a fire to the pure all things are pure to work hard, live hard, die hard, and go to hell after all would be hard indeed too far east is west translation is at best an echo a tree is known by its fruit a tree often transplanted neither grows nor thrives two can play at that game two dogs over one bone seldom agree venture a small fish to catch a great one the voice with a smile always wins wear my shoes and you'll know where they pitch we weep when we are born, not when we die what can you have of a cat but her skin what can't be cured must be endured what matters to a blind man that his father could see what you lose on the swings, you gain on the roundabouts when all you have is a hammer, everything looks like a nail when a dog is drowning, everyone offers him drink when in doubt, do nowt when interest is lost, memory is lost when a man lays the foundation of his own ruin, others will build on it when a river does not make a noise, it is either empty or very full when the devil is dead, he never lacks a chief mourner when two ride on one horse one must sit behind where bees are, there is honey where it is weakest, there the thread breaks who seeks what he should not finds what he would not why keep a dog and bark yourself? a wonder lasts but nine days the worth of a thing is best known by its want the world is a ladder for some to go up and some down would you persuade, speak of interest, not of reason you buy land, you buy stones; you buy meat, you buy bones you can take a horse to the water, but you cannot make him drink you can tell the day by the morning you cannot lose what you never had you cannot touch pitch and not be defiled you can't put new wine in old bottles you can't walk and look at the stars if you have a stone in your shoe your looking glass will tell you what none of your friends will zeal without knowledge is a runaway horse -
3 дявол
1. devil, deuce. Old Nick/Harryчерен като дявол as black as sinкато си нямаш работа, дяволът ще ти намери the devil has work for idle handsмъча се като грешен дявол have the devil/a hell of a timeни човек, ни дявол not a living soulдяволът не е толкова черен, колкото го изкарват the devil is not so bad as he is paintedпо дяволите! дявол да го вземе! (oh) hell! damn (it)! dam (it)! the/to hell with it! confound it all! by jingo! o, bother it! botheration! какво, дявол да го вземе? what in the world?what the devil/blazes/hell! по дяволите разноските! expenses be hanged! къде по дяволите се дяна? where under the sun/on earth did you go?върви/иди по дяволите! go to hell/to the devil! да те вземат дяволите! to hell/blazes with you! blast you! the devil take you! I'll see you damned first! Х да върви по дяволите! X be damned/hanged! пращам някого по дяволите send s.o. to blazesдявол знае goodness knows2. прен. (хитрец) devil, rogue, mischievous, fellow; sly dog, dodger; wag, witcracker, joker(за жена) шег. minxголям е дявол (пакостник) he is full of mischief* * *дя̀вол,м., -и, (два) дя̀вола 1. devil, deuce, Old Nick/Harry: върви/иди по \дяволите! go to hell/to the devil! да те вземат \дяволите! to hell/blazes with you! blast you! the devil take you! I’ll see you damned first! \дявол знае goodness knows; \дяволът не е толкова черен, колкото го изкарват the devil is not so bad as he is painted; за какъв \дявол ми е? what the hell do I want it for? какво, \дявол да го вземе! what in the world? what the devil/blazes/hell/heck! като си нямаш работа, \дяволът ще ти намери the devil has work for idle hands; кой ме \дявол накара да what possessed me to; къде по \дяволите се дяна? where under the sun/on earth did you go? мисли си, че е хванал \дявола за опашката he thinks he’s the cat’s whiskers/pyjamas; мъча се като грешен \дявол have the devil/a hell of a time; не дърпай \дявола за опашката don’t trouble trouble until trouble troubles you; ни човек, ни \дявол not a living soul; някъде по \дяволите in the middle of nowhere, at the back of beyond; отивам по \дяволите go to the dogs/to blazes; шег. bite the dust; по \дяволите! \дявол да го вземе! (oh) hell! damn (it)! darn (it)! the/to hell with it! confound it all! by jingo! o, bother it! botheration! по \дяволите разноските! expenses be hanged! пращам някого по \дяволите! send s.o. to blazes; (то) \дяволът си няма работа the devil is always on the look-out; Х да върви по \дяволите! X be damned/hanged! хващат ме \дяволите lose o.’s. wool/temper; get fidgets; черен като \дявол as black as sin;2. прен. ( хитрец) devil, rogue, mischievous fellow; sly dog, dodger; wag, witcracker, joker; (за жена) шег. minx; голям \дявол се пише he thinks he’s very clever; голям е \дявол ( пакостник) he is full of mischief.* * *demon ; deuce ; devil: have the дявол of a time - мъча се като грешен дявол; fiend ; mischief (разг.); Оld Nick* * *1. (за жена) шег. minx 2. (то) ДЯВОЛът си няма работа the devil is always on the look-out 3. devil, deuce. Old Nick/Harry: черен като ДЯВОЛ as black as sin 4. what the devil/blazes/hell! пo ДЯВОЛите разноските! expenses be hanged! къде пo ДЯВОЛите се дяна? where under the sun/on earth did you go? 5. ДЯВОЛ знае goodness knows 6. ДЯВОЛът не е толкова черен, колкото го изкарват the devil is not so bad as he is painted 7. върви/иди по ДЯВОЛите! go to hell/to the devil! да те вземат ДЯВОЛите! to hell/blazes with you! blast you! the devil take you! I'll see you damned first! Х да върви пo ДЯВОЛите! X be damned/hanged! пращам някого по ДЯВОЛите send s.o. to blazes 8. голям ДЯВОЛ се пише he thinks he*s very clever 9. голям е ДЯВОЛ (пакостник) he is full of mischief 10. за какъв ДЯВОЛ ми е? what the hell do I want it for? 11. като си нямаш работа, ДЯВОЛът ще ти намери the devil has work for idle hands 12. кой ме ДЯВОЛ накара да what possessed me to 13. мъча се като грешен ДЯВОЛ have the devil/a hell of a time 14. ни човек, ни ДЯВОЛ not a living soul 15. някъде пo ДЯВОЛите in the middle of nowhere, at the back of beyond 16. отивам пo ДЯВОЛите go to the dogs/to blazes 17. по ДЯВОЛите! ДЯВОЛ да го вземе! (oh) hell! damn (it)! dam (it)! the/to hell with it! confound it all! by jingo! o, bother it! botheration! какво, ДЯВОЛ да го вземе? what in the world? 18. прен. (хитрец) devil, rogue, mischievous, fellow;sly dog, dodger;wag, witcracker, joker 19. хващат ме ДЯВОЛите lose o.'s wool/temper;get fidgets
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